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Difference between revisions of "Exile"
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* There are number of stories that speak about the origin of Aynurakkur. He is said to be the son of, variously, the elm tree, thunder, the sun, or Pakor-kamuy, the god of plague. | * There are number of stories that speak about the origin of Aynurakkur. He is said to be the son of, variously, the elm tree, thunder, the sun, or Pakor-kamuy, the god of plague. | ||
** [[Korpokkur]] calls the [[Protagonist]] as a child of the dragon, to which he explains that those were attributed to thunder in his world of Kamuy Kotan. A thunder god in Ainu mythology, Kanna Kamui was also depicted as a dragon and together with the spirit of an elm tree, bore Oyna-kamui. | ** [[Korpokkur]] calls the [[Protagonist]] as a child of the dragon, to which he explains that those were attributed to thunder in his world of Kamuy Kotan. A thunder god in Ainu mythology, Kanna Kamui was also depicted as a dragon and together with the spirit of an elm tree, bore Oyna-kamui. | ||
* Outside of Korpokkur, [[Kimun Kamui]] tells the Protagonist how | * Outside of Korpokkur, [[Kimun Kamui]] tells the Protagonist how they smell similar to a hero from his world that had set off on a journey with a sacred sword in hand along with a helmet and armor. Kimun Kamui says that his pelt if made into armor, would be kept as a precious and noble item, and asks again if the Protagonist knew nothing of what he was talking about but still suggest they might have been a famous hero. | ||
* [[Horkeu Kamui]], a trainer for heroes in his world, was adamant about the Protagonist being the one that would wield a sacred sword that would cut Kamuy Kotan's stagnation held only by the heroes of his world. | * [[Horkeu Kamui]], a trainer for heroes in his world, was adamant about the Protagonist being the one that would wield a sacred sword that would cut Kamuy Kotan's stagnation held only by the heroes of his world. | ||
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